View PDF Tract / The Older The Bolder – Marshall Almarode
Salvation According to Roman Catholicism
The Roman Catholic Church redefines sin by dividing it into two categories. Mortal sin is sin only Jesus can atone (pay) for. Venial sins are lesser sins man must atone for in purgatory as a means of purification before he can enter heaven.
What is an Indulgence?
Indulgence is a Roman Catholic term that is not found in the Bible. The Vatican defines an indulgence as “the taking away of the temporal punishment due to sin.” (Vatican II – Flannery, p. 70). The Roman Catholic Church defines temporal punishment as suffering in the fires of purgatory for venial (lesser) sins. Through performing certain rituals or works according to specific Vatican rules, a Catholic may obtain an indulgence which lessens the time spent in purgatory. The amount of temporal punishment that is taken away is determined by the value of the act (Vatican II, p. 74, 75). According to the Catholic Church, the primary purpose for granting indulgences is to “help the faithful expiate their sins.” (Vatican II, p. 71).
Where Does Forgiveness Come From?
The Pope is said to have the authority and power to dispense these indulgences to Catholics from a treasury of merit. This invisible treasury contains the infinite merits of Christ, as well as the merits of Mary and the saints. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. Catholics “in this way, attain their own salvation and at the same time cooperate in saving their brothers.” (Catechism of the Catholic Church – Para 1477).
History of Indulgences
This tradition began in the Middle Ages when Pope Urban II promised a plenary indulgence to anyone who would participate in the Crusades. At first, only the sins of the living could be taken away, but in 1477 Pope Sixtus IV declared they could be applied to the souls in purgatory as well. This began Rome’s works for the dead. Revenues from the sale of indulgences helped finance the construction of St. Peter’s Basilica in Rome. This public selling of indulgences outraged Martin Luther and sparked the Reformation in 1517. As the use of indulgences spread, there were many abuses including the “collection of unlawful profits which blasphemously took away the good name of indulgences” (Vatican II, p. 71). As a result, Vatican Council II set up twenty new rules for granting indulgences. An example is Rule 17: “The faithful who use with devotion an object of piety (crucifix, cross, rosary, scapular, or medal) after it has been duly blessed by any priest, can gain a partial indulgence. But, if this object of piety is blessed by the Pope or any bishop, the faithful who use it with devotion can also gain a plenary indulgence on the feast of the Apostle Peter and Paul, provided they make a confession of faith using any approved formula.” (Vatican II, p. 77- 78). The Council also reduced the number of indulgences in order to esteem them more, realizing, “what is offered too abundantly is not sufficiently appreciated.” (Vatican II, p. 75). Vatican II also abolished the laws which defined the exact time a person could escape the fires of purgatory with each indulgence. Prior to Vatican II, Catholics knew that saying the rosary would reduce the time they or their loved ones had to spend in purgatory by seven years. Presently, the Roman Catholic Church takes indulgences very seriously. It “condemns with anathema [eternal condemnation] those who say that indulgences are useless or that the Church does not have the power to grant them.” (Vatican II, p. 71).
Biblical Truth Mixed with Catholic Error
There are many Roman Catholic traditions that nullify the Word of God and deny the sufficiency of Christ’s atonement, but none is so flagrant as the practice of indulgences. Rome teaches Jesus Christ completely paid the eternal punishment for sin, but then states a temporal punishment still remains to be paid by indulgences. This would be like a father completely paying off the outstanding debt of his daughter’s car loan and the bank insisting the monthly payments must continue.
A Christian Response
Those who understand and believe the Gospel know that salvation is a gift from God. Scriptures clearly state that salvation is by grace not by works (Ephesians 2:8-10). Grace means “free and unmerited favor of God” (New Oxford American Dictionary). No one can earn or become worthy of salvation. It is given only through faith. Indulgences are works of man which nullify and oppose God’s method of salvation. Christians who understand the true meaning of the Scriptures are not easily deceived. No man can, by any means, redeem his brother or give God a ransom for him, for the redemption of his soul is costly and he should cease trying forever (Psalm 49:7-8). When Jesus Christ is exalted as the all-sufficient Savior, He destroys the deceptive works of the devil. Jesus “appeared in order to take away all sins. He Himself bore our sins in His body on the cross. He was pierced for our transgressions, he was crushed for our iniquities, the chastening for our well-being fell upon Him, and by His scourging we are healed” (1 John 3:5; 1 Peter 2:4, Isaiah 53:5). It is appalling for anyone to devalue the precious blood of Christ by substituting indulgences as a method of forgiveness of sins. Anyone who believes that saying the rosary or kissing a scapula can accomplish what Christ achieved by dying on the cross is woefully blind to the truth of the Gospel of grace.
The Bible Speaks
Scriptural truths for Catholics to investigate:
- The teaching that venial sin causes only temporal punishment is an eternally fatal deception. All sin, no matter how small, earns eternal punishment and separation from God (Romans 1:18, 6:23, Isaiah 59:2, Galatians 3:10).
- The Bible clearly teaches that the punishment for any sin is eternal not temporal (temporary). Those who die in any sin will be thrown into the eternal lake of fire (Rev. 20:14).
- Nowhere in Scripture do we find a treasury of human merit, where the good deeds of others can be transferred to the account of another. Since no such treasury exists, the granting of indulgences is a vain delusion. Salvation from the punishment of sin cannot be bought, sold, transferred or earned by man (Psalm 49:7-8).
- It is utterly impossible for any sinner to atone for his own sins to satisfy the wrath of God. Only the sacrifice of infinite Christ can pay the eternal punishment God’s justice demands for sin (Hebrews 10:10; I John 1:9).
- Indulgences numb the consciences of men to the seriousness of sin and its dreadful consequences. It deters them from pursuing the truth (Acts 4:12, Rom. 3:23-26).
- Sinners are not purified by indulgences nor the purging fires of purgatory but only by the precious blood of Jesus (Titus 2:14; Ephesians 1:7; Hebrews 1:3; 1 Peter 1:18,19; Romans 5:9).
- Indulgences are nothing more than a form of simony – the selling of the grace of God. (Acts 8:18-24). Anyone who grants indulgences usurps the place of God, who alone can take away the punishment for sin (Isaiah 12:2).
- Peter warned that false teachers will “introduce destructive heresies … and will bring the word of truth into disrepute. In their greed these teachers will exploit you with stories they have made up” (2 Pet. 2:1-3).
Consequences of Indulgences
The false gospel of indulgences has brought shame, ridicule and contempt to the name of Christ. Indulgences have unmercifully robbed the poor and deceived them with a false hope, leaving them to die in their sins. American Catholics may deny this practice continues but in Roman Catholic Church bulletins, indulgences are offered through Masses for the release of souls from purgatory throughout the whole world. Most mortuaries have Mass cards available for Masses to be performed for the dead. Catholic clergy should take heed, “The gaining of treasures by a lying tongue is a fleeting vapor, the pursuit of death” (Prov. 21:6).
Catholics Must Repent for Indulgences
Roman Catholics who are trying to obtain the mercy of God with money should follow the advice Peter gave Simon who tried to do the same. Peter told him, “Your heart is not right before God. Repent of this wickedness and pray to the Lord. Perhaps He will forgive you for having such a thought in your heart” (Acts 8:21-22). Only when Catholics repent can they behold the thorn-crowned Savior and be purified by His precious blood.
References (Official Roman Catholic Sources)
- Austin Flannery, Vatican Council II, The Conciliar and Post Conciliar Documents (New York: Costello Publishing, 1988).
- The Catechism of the Catholic Church (San Francisco, Ignatius Press, 1994. The Holy See, p. ii).