- What is Noahidism? Is Christianity the Mormonism of Judaism? – Introduction to Video Course
- Is the Suffering Servant of Isaiah 53 Messiah or the Nation of Israel?
- Did the Ancient Jewish Rabbis See a Suffering Messiah in the Old Testament?
- Is the Prophecy of Daniel 9’s 70 Weeks Distorted by Jewish Chronology?
- Is the Messiah the Son of God? Did the Ancient Rabbis Believe in Two Powers in Heaven?
- Are New Testament Textual Variants Like Mormonism?
- Does the New Testament Distort the Tanakh by Corrupting the Greek Septuagint?
- Does Matthew Misquote Old Testament Prophecies?
- Ezekiel 45:22 – Does the Messiah Sacrifice “for” Himself?
- Hebrews 8:9 Quote of Jeremiah 31:32 – Do Textual Variants Support It? – Tovia Singer Exposed
- Was the Original Septuagint Lost by Christians?
- Psalm 22:16 – Should it read “Pierce” or “Like a Lion”?
- Why Does Hebrews 10:5 Change “Ears” to “Body” in Psalm 40:6?
- Are Discrepancies in Joseph Smith’s First Vision Like Differences in Gospel Accounts?
- Answering Lee Baker’s Anti-Christian Arguments
- Is Christianity the Mormonism of Judaism? Article
Jewish Rabbis claim that Christianity has distorted the teachings of Judaism in the same way that Mormonism distorts the teachings of Christianity. Are these claims that Orthodox Jewish rabbis make against the Christian religion valid? What is the B'nei Noach religion of Noahidism? How do these non-Jewish, Gentile followers of Rabbinic Judaism practice the religion of Judaism? What are the 7 Laws of Noah? How do the teachings of these anti-Christian Jewish missionaries compare with the teachings of ancient Judaism?
The 70 weeks prophecy of Daniel 9:24-27 is one of the most debated prophecies in Scripture between Jews and Christians because it provides a time frame for the appearance of the Messiah. Prior to the coming of Christ, ancient Jews reckoned the chronology of Daniel 9's 70 weeks to end between the 3 B.C. and 2 A.D. When Jesus came during this time frame and fulfilled this prophecy in accordance with their expectations, rabbinic Jews of the 2nd century developed a brand new calendar to try to debunk the claims of Christianity. In this video, we examine the biblical Christian view of this prophecy, corresponding to astronomically confirmed dates for the fall of Jerusalem in 587 B.C. and the prophecy of Daniel. We also examine the current Jewish chronology based in their 2nd century calendar which incorrectly places the fall of Jerusalem in 420 B.C. to put the Jewish reckoning of this timeline beyond the life of Jesus in an attempt to reject Him as Messiah.
The Judaism of today rejects the idea that the Messiah would be a divine being or unique "Son of God." Claiming that God is not a man (Num 23:19), Jewish rabbis have a hard time explaining how God could take on the form of a man (Genesis 32, Joshua 5; Judges 13; Exodus 3; Hosea 12) and appear as two separate beings with multiple thrones as described in Daniel 7:13-14.
While the ancient rabbis of Jesus' day accepted the idea that there exists two distinct "powers" in heaven, second century Judaism developed a strong prohibition against belief in this doctrine in an attempt to distance themselves from the Jewish believers in Yeshua Jesus as the Messiah.
In this video, as we examine a debate between a Jewish rabbi and a Christian discussing the topic of the Messiah being the Son of God, we will also examine not only the many references to the "Angel of the LORD" in the Old Testament, but ancient rabbinic teachings on the Messiah being the "Son of God" found in the Talmud.Read more
Examples of Mormon Textual Changes with Changed Message in the Text
When comparing passages of the Hebrew Old Testament Jewish Bible that we possess today with the direct quotations of these texts found in the New Testament, notable textual differences can be seen. Despite the evidence that the message found in the manuscripts of both the Old and New Testaments have been preserved regardless of textual variations, Jewish rabbis assert that these variations found in the New Testament's quotations of the Old Testament (Jewish Bible, Tanakh) were deceptively added to the Greek translation of the Old Testament (Septuagint) in order to distort the Old Testament's message and point to Yeshua (Jesus Christ) as being the true Messiah. While Jewish rabbis claim that these differences are the result of Christian corruption to the text of the Jewish Hebrew Bible, biblical scholars note that these differences agree with the Greek Septuagint Bible of the early Christian church, which was completed by Jewish translators prior to the first century. Since the Septuagint serves as the basis of 75-90% of the New Testament's citations of the Old Testament, many Christian scholars assert that these differences were either the result of Jewish translators interpolations to the text of the Septuagint, or differences in the original Hebrew manuscripts utilized by the Jewish translators of the Septuagint, and not the result of Christian distortion to the text of Scripture.Read more
Does Matthew misquote Isaiah 7:14; 9:1-2; 11:1; Hosea 11:1 and Jeremiah 31:15 to provide false prophetic support for Jesus being the Messiah? What is Midrash? Do the prophecies cited in the New Testament have a Dual Fulfillment in both the Old and the New Testament?
Jewish rabbis today who reject the Christian view that Jesus is the Messiah contend that the vast majority of the New Testament references to the Old Testament Jewish Bible are misapplied. While it is true that many of these prophecies were already partially fulfilled during the events of the Old Testament, Matthew and other New Testament writers saw aspects within these historical events that had their ultimate fulfillment within the life of ministry of Yeshua Jesus.
Scholars refer to these prophecies as "dual fulfillment" prophecies or "typologies" in which a prophecy or an event within the Old Testament provides a "type" or pattern to picture an event in the New Testament. In this case, New Testament writers and early Christians practiced what scholars today call "Midrashing" the text. In this video we examine several examples of Matthew and other New Testament midrashic references to the Old Testament and compare these examples to Jewish Talmudic midrash to demonstrate that New Testament writers did not misquote or misapply the text of the Old Testament when drawing parallels to the life and ministry of the Messiah Yeshua Jesus.
Ezekiel 45:22 describes a Prince who would offer a bull as a sacrifice “for Himself and for all the people,” in Ezekiel’s perfect temple. Christian believe this passage was fulfilled when Jesus sacrificed Himself for our sins, but Jewish rabbis disagree pointing to the fact that this passage specifically states that the Messiah’s sacrifice would be “for himself.” Claiming that this reference is referring to a third temple to be built when the Messiah returns to Jerusalem, Jewish rabbis use this passage to try to prove Jesus could not be the Messiah because the New Testament claims Jesus is sinless, so He would not need to sacrifice “for Himself.” In this video, we examine the Hebrew text of this passage to demonstrate how this passage is actually teaching that the Messiah sacrificed “by” or “on account of” Himself for our sins, not that He needed the sacrifice, but that he was offering Himself as a sacrifice for all of the people who would be saved by putting their trust in Him.Read more
Just as Jewish Hebrew manuscripts of the Old Testament underwent textual analysis and “editing” through the manual process of comparing and compiling the handwritten copies into what is now called the Masoretic Hebrew text of the Old Testament in the 7th century, so the Septuagint, used by the New Testament writers when quoting the Old Testament, has undergone textual compiling (editing) by early Christian church fathers of the 3rd and 4th centuries to include Origen’s Hexapla, which was a six-volume, critical word-for-word comparison of the Hebrew Old Testament with the text of the Greek Septuagint.
With the discovery of the Dead Sea Scrolls dated from the 3rd century BCE to the 1st Century CE, scholars have learned that only 35% of the Hebrew manuscripts actually support the unique renderings of the current Jewish Masoretic Hebrew Bible, while 65% support variations of these readings with many supporting different textual families, to include the Septuagint and other ancient translations of the Old Testament.
Hence, the Jewish rabbi Tovia Singer's assertion that Christians of the early church distorted the text of the Greek Septuagint when “editing” (compiling) these manuscripts for further distribution are clearly unfounded as differences in the Hebrew manuscripts seem to be supportive of many of these different readings.
Psalm 22 is a powerful prophecy about the Messiah Yeshua Jesus. While it was originally written by David to describe the trials he was facing during his flights from King Saul, there is much more described in the passage than a simple distressed soul. Words like "my bones are out of joint," "they are at my hands and my feet," and "they part my garments among them," seem to have found their ultimate fulfillment in the crucifixion death of Yeshua. Indeed, He Himself drew attention to this passage when he called out from the cross, the first words of this chapter: "My G-d, my G-d, why hast Thou forsaken me." (Psalm 22, Jewish Publication Society) Yet, Jewish rabbis vehemently object to the Christian idea that this prophecy was fulfilled in Jesus claiming that the original text in the Hebrew did not contain the word "pierce" in the phrase, "they have pierced my hands and feet" found in the Christian Bible. Is there a textual variant at this passage that originally read "pierced" at verse 16? We will examine their claims in this video.
Hebrews 10:5 is another passage where a quote of an Old Testament passage reads differently than it does in the Hebrew Bible, but unlike other passages we have looked in our series thus far, this change in reading does not have the support of a textual variant in the Hebrew text. Rather, it appears that the translators of the Greek Septuagint being quoted by the writer of Hebrews, actually interpolated a reference to David possessing "dug out" ears (or pierced ears) in the Hebrew text of Psalm 40:6 as a reference to servitude which finds its basis in the Jewish law of slavery. Hence, the change was made from pierced or dug out "ears" to "body" to emphasize the complete devotion of David (and eventually the Messiah Jesus) to God in offering His "body" in self-sacrifice for sins as applied by the author of Hebrews in his citation from Psalms.Read more
Having spent countless hours working directly with former Mormon Bishop Lee Baker when he volunteered as a Christian Ex-Mormon with our ministry from 2012-2018, I believe I have a good grasp on the way Lee Baker processes information and puts his arguments together. This debate review provides the necessary information both to understand the rabbinic claims behind Lee Baker's arguments and the Christian answers to those claims that were not presented during the original 2-hour debate.Read more